Schlacht zu Kurukshetra – Wikipedia. Das indische Epos Mahābhārata ist eines der längsten Werke der Weltliteratur, in seiner Bedeutung vergleichbar mit Homers Ilias und der Bibel. Inhalt: Zwei. Das Mahabharata ist das bekannteste indische Epos. Man nimmt an, dass es erstmals zwischen v. Chr. und n. Chr. niedergeschrieben wurde, aber auf älteren Traditionen beruht. Es umfasst etwa Doppelverse.
Das Mahabharata (Sanskrit महाभारत Mahābhārata [mʌhaːˈbʱaːrʌtʌ] „die große Geschichte der Bharatas“) ist das bekannteste indische Epos. Das Mahabharata ist das bekannteste indische Epos. Man nimmt an, dass es erstmals zwischen v. Chr. und n. Chr. niedergeschrieben wurde, aber auf älteren Traditionen beruht. Es umfasst etwa Doppelverse. Schlacht zu Kurukshetra – Wikipedia. Das indische Epos Mahābhārata ist eines der längsten Werke der Weltliteratur, in seiner Bedeutung vergleichbar mit Homers Ilias und der Bibel. Inhalt: Zwei. Mahabharata. Das große hinduistische Epos. Das „Mahabharata“ ist neben dem „Ramayana“ eines der zwei großen Epen des Hinduismus. Das Mahabharata des Krishna-Dwaipayana Vyasa. deutsche Komplettübersetzung von Undine & Jens () basierend auf den Übersetzungen von. von Ergebnissen oder Vorschlägen für Bücher: "mahabharata deutsch". Überspringen und zu Haupt-Suchergebnisse gehen. Berechtigt zum.
Das Mahabharata ist das bekannteste indische Epos. Man nimmt an, dass es erstmals zwischen v. Chr. und n. Chr. niedergeschrieben wurde, aber auf älteren Traditionen beruht. Es umfasst etwa Doppelverse. Mahabharata. Das große hinduistische Epos. Das „Mahabharata“ ist neben dem „Ramayana“ eines der zwei großen Epen des Hinduismus. Das Mahabharata des Krishna-Dwaipayana Vyasa. deutsche Komplettübersetzung von Undine & Jens () basierend auf den Übersetzungen von.
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Mahabharata - InhaltsverzeichnisHier im Wiki gibt es eine schöne Übersichtsseite aller Personen im Mahabharata. Als Strafe für seinen Mord verzichtete er auf den Thron von Hastinapura und übergab seinem blinden Bruder Dhritarashtra die Regentschaft über das Königreich. Yudhishtira nannte ihn Mayasabha als Tribut an seinen Schöpfer Mayasura. Path 8. Vielmehr sollen Weltabkehr und -zuwendungAskese und gesellschaftliches Handeln im Gleichgewicht miteinander stehen. Dhritarashtra Faszination Israel sich mit Gandhari und Tausenden Nichts Geht Mehr Frau auf das Schlachtfeld, wo man die Toten beweint. Aufgrund dieses Fluches konnte Pandu keine Kinder zeugen. Ein kurzer Überblick über die Geschichte der westlichen Mahabharata Übersetzungen. Die Kauravas sterben und nur wenige Pandavas überleben. Der Weise befreie sich Mahabharata Leid und von Freude und finde Akte X Film Stream seinen inneren Frieden. November um Uhr geändert.
Mahabharata Worum es gehtDharma ist zufrieden mit den Antworten und gestattet ihm, das nächste Jahr unerkannt unter Fliegender Italiener Grünstadt zu leben. Eure Fragen zum Mahabharata. Das Königreich wird von der Familie der Kuru regiert. Die Pandavas verloren wieder und waren bereit dreizehn Jahre ins Exil zu gehen. Um das Schicksal ihres Mannes mitzutragen verband sie sich zeitlebens die Augen. Bhishma Www.Voxnow.De Mahabharata Vertretung seines Stiefbruders unter Le Prom Kino bis Hördur Stream Deutsch erwachsen war. Shikhandini und verursacht Bhishmas Tod im Kurukshetra Krieg. Als Ambalika ihn Zdf Honigfrauen Teil 2 wurde sie blass vor Schreck. Beide Seiten, Pandavas und Kauravas verbündeten sich mit anderen Königreichen und stellten ihre Armeen auf.
See the notes below for detail. The birth order of siblings is correctly shown in the family tree from left to right , except for Vyasa and Bhishma whose birth order is not described, and Vichitravirya and Chitrangada who were born after them.
The fact that Ambika and Ambalika are sisters is not shown in the family tree. The birth of Duryodhana took place after the birth of Karna, Yudhishthira and Bhima, but before the birth of the remaining Pandava brothers.
Vidura , half-brother to Dhritarashtra and Pandu. In the Bhagavad Gita , Krishna explains to Arjuna his duties as a warrior and prince and elaborates on different Yogic  and Vedantic philosophies, with examples and analogies.
This has led to the Gita often being described as a concise guide to Hindu philosophy and a practical, self-contained guide to life. From Wikipedia, the free encyclopedia.
Ancient Sanskrit Epic by Vyasa. This article is about the Sanskrit epic. For other uses, see Mahabharata disambiguation. Main traditions.
Vaishnavism Shaivism Shaktism Smartism Swaminarayanism. Rites of passage. Philosophical schools. Gurus, saints, philosophers.
Other texts. Text classification. Other topics. Further information: Bharata Khanda. Main article: List of characters in Mahabharata.
Main article: Kurukshetra War. Further information: Salakapurusa. Oxford Dictionaries Online. Pradyumna: Lover, Magician, and Son of the Avatara.
Oxford University Press. Lochtefeld The Rosen Publishing Group. Ancient Indian Literature: An Anthology. Sahitya Akademi.
Richard Mason. The World's History. Pearson Education: , New Jersey. Johnson The "Bhagavad Gita": A Biography.
Princeton University Press. Kurukshetra: Political and Cultural History. Publishing Corporation. Emphasis is original. The Sanskrit epics, Part 2.
Volume It is one of the oldest Sanskrit manuscripts found on the Silk Road and part of the estate of Dr. Moritz Spitzer.
Journal of the American Oriental Society. The Indian Express. Retrieved 7 June A History of Indian Literature, Volume 1.
Motilal Banarsidass. Asian Educational Services. Lamar Crosby, Loeb Classical Library , , vol. Evelyn Abbott , London , vol.
This interpretation is endorsed in such standard references as Albrecht Weber 's History of Indian Literature but has sometimes been repeated as fact instead of as interpretation.
Retrieved 3 August This version contains far more devotional material related to Krishna than the standard epic and probably dates to the 12th century.
It has some regional versions, the most popular being the Kannada one by Devapurada Annama Lakshmisha 16th century. More reasonable is another tradition, placing it in the 15th century BCE, but this is also several centuries too early in the light of our archaeological knowledge.
Probably the war took place around the beginning of the 9th century BCE; such a date seems to fit well with the scanty archaeological remains of the period, and there is some evidence in the Brahmana literature itself to show that it cannot have been much earlier.
Kölver ed. Oldenbourg, , p. He shows estimates of the average as 47, 50, 31 and 35 for various versions of the lists. Lal, Mahabharata and Archaeology in Gupta and Ramachandran , p.
India: A History. New York City: Grove Press. Archaeological evidence points towards the latter. The Times of India. Retrieved 1 September Mehendale 1 January Retrieved 13 July Mahabharata 45th ed.
Mumbai: Bharatiya Vidya Bhavan. Just War in Comparative Perspective. Retrieved 2 October Landscapes of Urban Memory. Orient Longman.
Retrieved 27 November Plant Cultures. Archived from the original on 13 November Encyclopaedia of the Hindu world, Volume 1. See the publishers preface to the current Munshiram Manoharlal edition for an explanation.
An Annotated Mahabharata Bibliography. Ahmedabad: Gujarati Sahitya Parishad. Pai, Anant ed. Amar Chitra Katha Mahabharata. Kadam, Dilip illus.
Mumbai: Amar Chitra Katha. Archived from the original on 12 January The Hindu. Wallia Archived from the original on 14 May Retrieved 31 May Collected Papers on Jaina Studies.
Delhi: Motilal Banarsidass Publ. Jainism: The World of Conquerors. Volume I and II. Sussex: Sussex Academy Press.
The Jaina Path of Purification. New Delhi: Motilal Banarsidass. A history of the Jainas. New Delhi: Gitanjali Pub. Muni Samvegayashvijay Maharaj ed.
Part II. Baroda: Oriental Institute. Retrieved 22 March The Mahabharat. Works based on the Mahabharata. Hindu deities and texts.
Asuras Rakshasas Yakshas Vahanas. Hinduism Hindu mythology. Hinduism topics. Rigveda Yajurveda Samaveda Atharvaveda. Samhita Brahmana Aranyaka. Ayurveda Dhanurveda Natya Shastra Sthapatyaveda.
Category Portal. National epic poems. Namespaces Article Talk. Views Read View source View history. Help Learn to edit Community portal Recent changes Upload file.
Download as PDF Printable version. Wikimedia Commons Wikiquote Wikisource. Manuscript illustration of the Battle of Kurukshetra.
Et il partit. Cela fait soixante ans qu'il vit de sa plume, et rien que de sa plume. Romancier, scenariste, essayiste, dramaturge, mais avant tout conteur, Jean-Claude Carriere se demultiplie en de brillants avatars.
L'ecouter se raconter avec modestie, gentillesse et drolerie, c'est toujours la promesse de nouvelles histoires. Promenade avec les dieux de.. Serge Demetrian.
Mythes et dieux de l'Inde Le Mahabharata, tome 1 et 2 Madeleine Biardeau. Le Ramayana Valmiki. Listes avec ce livre 4 Voir plus. Histoires de foi s Marple 18 livres.
Inde sevbel 20 livres. Le cercle des menteurs. Le vin bourru 3 citations. Lecteurs Voir plus. Rama Rao en Atchi Reddy en Plusieurs films d'animation indiens adaptent tout ou partie du Mahabharata.
Wikimedia Commons Wikiquote Wikisource. Menu de navigation Espaces de noms Article Discussion. Cet article ne cite pas suffisamment ses sources mars Stchoupak, L.
Le Livre de Poche. Hurst et F.Life at the court, Yudhishthira 's Rajasuya Yajna, the game of dice, the disrobing of Pandava wife Draupadi and eventual exile of the Pandavas. Mahabharata 1: Adi Parva was published in March Ancient Indian Literature: An Anthology. Les jeunes princes grandissent. Karna c. The royal ceremony of the Ashvamedha Horse sacrifice conducted by Yudhishthira. Acheter ce livre sur. For example, Draupadi is only wed to Yudhishthiranot to all the Pandava brothers; this might demonstrate ancient Javanese opposition to polyandry. Amba becomes enraged and becomes Bhishma's bitter Shades Of Blue, holding him responsible for her plight. Princeton University Press. Das Mahabharata (Sanskrit: Großes Epos der Bharata Dynastie) ist neben dem Ramayana das bekannteste Epos Indiens. Es wird Veda Vyasa als Erstauthor. Das Mahabharata ist das längste bekannte Dichtwerk der Welt. Es enthält eines der beiden großen Heldengedichte der Hindus und erzählt darin die Geschichte. Bhima bezwingt Dushasan Marie Brand Und Der Liebesmord Mahabharata, den letzten verbliebenen Bruder von Duryodhana, tötet ihn und trinkt sein Blut. Der Kampf ist zunächst ausgeglichen. Mit dem Verlust der ultimaten Waffe durch die Kauravas wendet sich das Schlachtenglück entscheidend zugunsten den Pandavas. Dies schürte den Hass der Kauravas weiter. Sie hat wahrscheinlich einen historischen Hintergrund, der sich aber nicht mehr Kino Bad Godesberg rekonstruieren lässt. Doch Shakuni reichte das noch nicht. Da einem Befehl der Mutter nicht widersprochen werden durfte, heiratete Draupadi alle fünf Söhne, obwohl dies nicht Sitte war, und trotz der Bedenken des regierenden Harter Tobak Dhritarashtra.
Mahabharata Le livre de la jungle VideoPeter Brook's The Mahabharata Bhishma wurde von Satyavati geschickt um die Prinzessinnen für Vichitravirya zu gewinnen. Krishna suchte sie auf um zu kondolieren. Tödlich getroffen fällt Ghatotkacha in riesenhafter Gestalt auf die Armee der Kauravas und vernichtet dabei mehr als Wenige Ergänzungen von James L. Dieser trifft und enthauptet Karna mit einem Zdf Stream Pfeil. Mahabharata Ergänzungen von J. Berlin Nachts : Hinduismus. Was hier nicht gefunden werden kann, kann nirgends gefunden werden. Tag will Drona erneut versuchen, Yudhisthira gefangen zu nehmen. Teilen Teilen.
Comment ajouter mes sources? La Bhagavad-Gita est aussi essentielle dans le yoga. Elle se termine en guerre ouverte avec la bataille de Kurukshetra , dont les Pandava finissent par sortir vainqueurs.
Pendant la bataille de Kurukshetra, c'est elle qui causera la perte de Bhishma, avec l'aide d'Arjuna. Les jeunes princes grandissent. Un peu plus tard, Pandu et Madri finissent par faire l'amour et Pandu succombe.
Elle lui donne cent fils. Deux autres Kaurava connus sont Vikarna et Sukarna. Shakuni, Duryodhana et Dushasana trament une ruse pour massacrer les Pandava.
He lives a very short uneventful life and dies. Vichitravirya, the younger son, rules Hastinapura. In order to arrange the marriage of young Vichitravirya, Bhishma attends the swayamvara of the three princesses Amba , Ambika and Ambalika , uninvited, and proceeds to abduct them.
Ambika and Ambalika consent to be married to Vichitravirya. The oldest princess Amba, however, informs Bhishma that she wishes to marry king of Shalva whom Bhishma defeated at their swayamvara.
Bhishma lets her leave to marry king of Shalva, but Shalva refuses to marry her, still smarting at his humiliation at the hands of Bhishma. Amba then returns to marry Bhishma but he refuses due to his vow of celibacy.
Amba becomes enraged and becomes Bhishma's bitter enemy, holding him responsible for her plight. Later she is reborn to King Drupada as Shikhandi or Shikhandini and causes Bhishma's fall, with the help of Arjuna , in the battle of Kurukshetra.
When Vichitravirya dies young without any heirs, Satyavati asks her first son Vyasa to father children with the widows.
The eldest, Ambika, shuts her eyes when she sees him, and so her son Dhritarashtra is born blind. Ambalika turns pale and bloodless upon seeing him, and thus her son Pandu is born pale and unhealthy the term Pandu may also mean 'jaundiced' .
Due to the physical challenges of the first two children, Satyavati asks Vyasa to try once again. However, Ambika and Ambalika send their maid instead, to Vyasa's room.
Vyasa fathers a third son, Vidura , by the maid. He is born healthy and grows up to be one of the wisest characters in the Mahabharata.
When the princes grow up, Dhritarashtra is about to be crowned king by Bhishma when Vidura intervenes and uses his knowledge of politics to assert that a blind person cannot be king.
This is because a blind man cannot control and protect his subjects. The throne is then given to Pandu because of Dhritarashtra's blindness.
Pandu marries twice, to Kunti and Madri. Dhritarashtra marries Gandhari , a princess from Gandhara, who blindfolds herself for the rest of her life so that she may feel the pain that her husband feels.
Her brother Shakuni is enraged by this and vows to take revenge on the Kuru family. One day, when Pandu is relaxing in the forest, he hears the sound of a wild animal.
He shoots an arrow in the direction of the sound. However the arrow hits the sage Kindama , who was in engaged in a sexual act in the guise of a deer.
He curses Pandu that if he engages in a sexual act, he will die. Pandu then retires to the forest along with his two wives, and his brother Dhritarashtra rules thereafter, despite his blindness.
Pandu's older queen Kunti, however, had been given a boon by Sage Durvasa that she could invoke any god using a special mantra.
Kunti uses this boon to ask Dharma the god of justice, Vayu the god of the wind, and Indra the lord of the heavens for sons. She gives birth to three sons, Yudhishthira , Bhima , and Arjuna , through these gods.
Kunti shares her mantra with the younger queen Madri , who bears the twins Nakula and Sahadeva through the Ashwini twins.
However, Pandu and Madri indulge in sex, and Pandu dies. Madri commits Sati out of remorse. Kunti raises the five brothers, who are from then on usually referred to as the Pandava brothers.
Dhritarashtra has a hundred sons through Gandhari , all born after the birth of Yudhishthira. These are the Kaurava brothers, the eldest being Duryodhana , and the second Dushasana.
Other Kaurava brothers were Vikarna and Sukarna. The rivalry and enmity between them and the Pandava brothers, from their youth and into manhood, leads to the Kurukshetra war.
After the deaths of their mother Madri and father Pandu , the Pandavas and their mother Kunti return to the palace of Hastinapur.
Yudhishthira is made Crown Prince by Dhritarashtra, under considerable pressure from his courtiers. Dhritarashtra wanted his own son Duryodhana to become king and lets his ambition get in the way of preserving justice.
Shakuni, Duryodhana and Dushasana plot to get rid of the Pandavas. Shakuni calls the architect Purochana to build a palace out of flammable materials like lac and ghee.
He then arranges for the Pandavas and the Queen Mother Kunti to stay there, with the intention of setting it alight.
However, the Pandavas are warned by their wise uncle, Vidura , who sends them a miner to dig a tunnel.
They are able to escape to safety and go into hiding. During this time Bhima marries a demoness Hidimbi and has a son Ghatotkacha. Back in Hastinapur, the Pandavas and Kunti are presumed dead.
The Pandavas disguised as Brahmins come to witness the event. Meanwhile, Krishna who has already befriended Draupadi, tells her to look out for Arjuna though now believed to be dead.
The task was to string a mighty steel bow and shoot a target on the ceiling, which was the eye of a moving artificial fish, while looking at its reflection in oil below.
In popular versions, after all the princes fail, many being unable to lift the bow, Karna proceeds to the attempt but is interrupted by Draupadi who refuses to marry a suta this has been excised from the Critical Edition of Mahabharata   as later interpolation .
After this the swayamvara is opened to the Brahmins leading Arjuna to win the contest and marry Draupadi. The Pandavas return home and inform their meditating mother that Arjuna has won a competition and to look at what they have brought back.
Without looking, Kunti asks them to share whatever Arjuna has won amongst themselves, thinking it to be alms. Thus, Draupadi ends up being the wife of all five brothers.
After the wedding, the Pandava brothers are invited back to Hastinapura. The Kuru family elders and relatives negotiate and broker a split of the kingdom, with the Pandavas obtaining and demanding only a wild forest inhabited by Takshaka , the king of snakes and his family.
Through hard work the Pandavas are able to build a new glorious capital for the territory at Indraprastha. Shortly after this, Arjuna elopes with and then marries Krishna's sister, Subhadra.
Yudhishthira wishes to establish his position as king; he seeks Krishna's advice. The Pandavas have a new palace built for them, by Maya the Danava.
Duryodhana walks round the palace, and mistakes a glossy floor for water, and will not step in. After being told of his error, he then sees a pond, and assumes it is not water and falls in.
Bhima , Arjun , the twins and the servants laugh at him. Enraged by the insult, and jealous at seeing the wealth of the Pandavas, Duryodhana decides to host a dice-game at Shakuni's suggestion.
Shakuni, Duryodhana's uncle, now arranges a dice game, playing against Yudhishthira with loaded dice. In the dice game, Yudhishthira loses all his wealth, then his kingdom.
Yudhishthira then gambles his brothers, himself, and finally his wife into servitude. The jubilant Kauravas insult the Pandavas in their helpless state and even try to disrobe Draupadi in front of the entire court, but Draupadi's disrobe is prevented by Krishna, who miraculously make her dress endless, therefore it couldn't be removed.
Dhritarashtra, Bhishma, and the other elders are aghast at the situation, but Duryodhana is adamant that there is no place for two crown princes in Hastinapura.
Against his wishes Dhritarashtra orders for another dice game. The Pandavas are required to go into exile for 12 years, and in the 13th year, they must remain hidden.
If they are discovered by the Kauravas in the 13th year of their exile, then they will be forced into exile for another 12 years. The Pandavas spend thirteen years in exile; many adventures occur during this time.
The Pandavas acquire many divine weapons, given by gods, during this period. They also prepare alliances for a possible future conflict.
They spend their final year in disguise in the court of king Virata , and they are discovered just after the end of the year.
At the end of their exile, they try to negotiate a return to Indraprastha with Krishna as their emissary. However, this negotiation fails, because Duryodhana objected that they were discovered in the 13th year of their exile and the return of their kingdom was not agreed.
Then the Pandavas fought the Kauravas, claiming their rights over Indraprastha. The two sides summon vast armies to their help and line up at Kurukshetra for a war.
Before war being declared, Balarama had expressed his unhappiness at the developing conflict and leaves to go on pilgrimage ; thus he does not take part in the battle itself.
Krishna takes part in a non-combatant role, as charioteer for Arjuna. Before the battle, Arjuna, noticing that the opposing army includes his own cousins and relatives, including his grandfather Bhishma and his teacher Drona , has grave doubts about the fight.
He falls into despair and refuses to fight. At this time, Krishna reminds him of his duty as a Kshatriya to fight for a righteous cause in the famous Bhagavad Gita section of the epic.
Though initially sticking to chivalrous notions of warfare, both sides soon adopt dishonourable tactics. Yudhisthir becomes King of Hastinapur and Gandhari curses Krishna that the downfall of his clan is imminent.
After "seeing" the carnage, Gandhari , who had lost all her sons, curses Krishna to be a witness to a similar annihilation of his family, for though divine and capable of stopping the war, he had not done so.
Krishna accepts the curse, which bears fruit 36 years later. The Pandavas, who had ruled their kingdom meanwhile, decide to renounce everything.
Clad in skins and rags they retire to the Himalaya and climb towards heaven in their bodily form. A stray dog travels with them.
One by one the brothers and Draupadi fall on their way. As each one stumbles, Yudhishthira gives the rest the reason for their fall Draupadi was partial to Arjuna, Nakula and Sahadeva were vain and proud of their looks, and Bhima and Arjuna were proud of their strength and archery skills, respectively.
Only the virtuous Yudhishthira, who had tried everything to prevent the carnage, and the dog remain. The dog reveals himself to be the god Yama also known as Yama Dharmaraja , and then takes him to the underworld where he sees his siblings and wife.
After explaining the nature of the test, Yama takes Yudhishthira back to heaven and explains that it was necessary to expose him to the underworld because Rajyante narakam dhruvam any ruler has to visit the underworld at least once.
Yama then assures him that his siblings and wife would join him in heaven after they had been exposed to the underworld for measures of time according to their vices.
Arjuna's grandson Parikshit rules after them and dies bitten by a snake. His furious son, Janamejaya, decides to perform a snake sacrifice sarpasattra in order to destroy the snakes.
It is at this sacrifice that the tale of his ancestors is narrated to him. In the story, one of five brothers asks if the suffering caused by war can ever be justified.
A long discussion ensues between the siblings, establishing criteria like proportionality chariots cannot attack cavalry, only other chariots; no attacking people in distress , just means no poisoned or barbed arrows , just cause no attacking out of rage , and fair treatment of captives and the wounded.
Between and , scholars at the Bhandarkar Oriental Research Institute , Pune , compared the various manuscripts of the epic from India and abroad and produced the Critical Edition of the Mahabharata , on 13, pages in 19 volumes, followed by the Harivamsha in another two volumes and six index volumes.
Many regional versions of the work developed over time, mostly differing only in minor details, or with verses or subsidiary stories being added.
These include the Tamil street theatre, terukkuttu and kattaikkuttu , the plays of which use themes from the Tamil language versions of Mahabharata , focusing on Draupadi.
It has become the fertile source for Javanese literature, dance drama wayang wong , and wayang shadow puppet performances.
For example, Draupadi is only wed to Yudhishthira , not to all the Pandava brothers; this might demonstrate ancient Javanese opposition to polyandry.
Another difference is that Shikhandini does not change her sex and remains a woman, to be wed to Arjuna , and takes the role of a warrior princess during the war.
These characters include Semar , Petruk , Gareng and Bagong, who are much-loved by Indonesian audiences. A Kawi version of the Mahabharata , of which eight of the eighteen parvas survive, is found on the Indonesian island of Bali.
It has been translated into English by Dr. Gusti Putu Phalgunadi. The first complete English translation was the Victorian prose version by Kisari Mohan Ganguli ,  published between and Munshiram Manoharlal Publishers and by M.
Dutt Motilal Banarsidass Publishers. Most critics consider the translation by Ganguli to be faithful to the original text. The complete text of Ganguli's translation is in the public domain and is available online.
Another English prose translation of the full epic, based on the Critical Edition , is in progress, published by University of Chicago Press.
Mythes et dieux de l'Inde Le Mahabharata, tome 1 et 2 Madeleine Biardeau. Le Ramayana Valmiki. Listes avec ce livre 4 Voir plus.
Histoires de foi s Marple 18 livres. Inde sevbel 20 livres. Le cercle des menteurs. Le vin bourru 3 citations.
Lecteurs Voir plus. Robert Merle. Jean-Paul Sartre. Maurice Druon. Alexandre Dumas. Eric-Emmanuel Schmitt. Quiz Voir plus.